Finding our way to The Way one situation at a time. I don't know how great it will be, but I expect it will be interesting, and I look forward to it going on past all reason because wonder is just that way. Are you coming or not?
Lake McDonald 01, 2004 — Glacier National Park, Montana
The waitress at the Glacier Diner said, "Honey, if it isn't raining, its burning. And rain is a lot better."
So we took the rain with a smile, happy it wasn't worse, for a week of seven wet days without a mountain top in sight.
We were regulars at the Glacier Pie Place, with their "Pie for Courage" hats and their menu with more pies than I thought were possible, making seconds an attractive option with the rain coming down.
Going to the Sun Road was terrifying in the rain and fog, with no guard rails and an infinite number of drop-offs into infinity, so we took the long way around on the return trip and haven't regretted it yet.
But I do think about the pie from time to time, and got the Courage connection with driving to the sun. It's a definite requirement for the trip.
I took this photograph from Glacier National Park in 2004
From Crown of the Continent Research Learning Center: While not the highest peak in Glacier, at 9080 feet, Chief Mountain stands ahead of the other mountains on the eastern edge of the Rockies and looks out over the plains. It can be seen for over a hundred miles away. Lying half in Glacier, half in the Blackfeet Reservation to the east, and just under 5 miles from the border that passes through the Peace Park, the mountain transcends boundaries. For people of the Blackfoot Confederacy, which includes tribes in the US and Canada, Chief Mountain has helped define their territory for millennia. The prominence and visibility of the mountain provided guidance, shelter, and a landmark for travelers. Named “Ninaistako” by the Blackfeet, the mountain holds great power and ancient knowledge. Use of the mountain for ritual and ceremonial purposes goes back thousands of years. It is a sacred area. Chief Mountain is considered the oldest spirit of any of the mountains and creation stories of the Blackfeet are linked to it.
I will not always be a human being, but. I will always be of God. All of us--and everything with us-- are/is of God.
God is not separate from us, different from us, other than us.
Everyone and all things are of God, and are/is God. God is the ground of all being and non-being, even non-being IS!
All that IS is God. Nothing is Not-God.
There is only God. God is the matrix of the cosmos, but then, the cosmos is the matrix of the cosmos. The cosmos is God.
The cosmos is all there is. Everything is God.
This means a lot of things. The most significant thing it means, from my point of view, is that a lot of appologizing needs to be done.
From non-native colonizers to natives. From white people to black people. From Jews to Palestinians... all the way down the line.
There is no Us and Them. No "I and It."
It is all "Thou Art That!"
Life is our opportunity to see that it is so-- to know that it is so-- and to live as though it is so.
Life not lived like that is a wasted opportunity. A shameful thing. To be realized, recognized, and borne throughout eternity.
Lake Louise 01 2003 — Banff National Park, Alberta, Canadian Rockies
I took this photograph 24 years ago this September. I have more of a hitch in my stride now, and less incentive to get up for an early drive to Lake Louise. Or for a flight to Calgary and a rental car to Banff. This scene has fared better than I have. All things in their own time.
Knowing what it's time for here, now, is always an art and a grace. I leave it up to my intuition, and do what I'm told-- which is all the advice anyone ever needs to hear. I trust you are "picking up what I'm laying down here."
Our intuition knows, and is our closest connection with what has always been called "God," and is "God," for that matter.
Certainly, "God's" way of calling us to action throughout each day.
"Right there" for those to consult, who have put their will, wants, wishes and desires aside, to listen for what is called for, here, now, in each situation as it arises around the clock, year by year.
It only takes paying attention to know that it is so.
Spring Willow 2004 — Country Park, Greensboro, North Carolina
There is what we make of it, and what we do with it, and that's that.
Our reflections lead to realizations that impact the way we think and live.
Thinking about our thinking and our living transforms both.
What leads us to think the way we do? To live the way we live? Why do we do it this way and not some other way instead?
What do we care about? Why?
We are right here, now, by virtue of a long line of circumstances and the ways we responded to them, of the choices we had and the decisions we made.
We did not have here, now in mind at any point along the way. What might we have thought/done that we did not think/do that would have changed things for better or worse?
Marriage and seminary were my significant choices, then how to be married and what to do with a seminary degree set a course guided by interests and opportunity that bought me here, now.
The "Not Me" is as significant as the "Me." I have said, "No!" to as much as I have said "Yes!" to.
Together they combine to put me here, now. And I can imagine worse a lot easier than I can imagine better.
I hope you can say the same!
And, may it continue to be said for us all the rest of the way!
Lake Haigler 12/26/0211 — Anne Springs Close Greenway, Fort Mill, South Carolina
Last night was my best bad night ever.
Nightland is where I wrestle with my demons and make my peace with how things are, coming to terms some more again with what I have done and with what has been done to me, what I have failed to do and what failed to happen to me along the way.
"Forgiveness" is a ridiculous term. An absurd concept. As though we can just go on with what we have done to the Africans who are now Americans, and the native tribes who always were Americans. Etc.
The Wailing Wall is forever. We grow up over time. Growing up is squaring up with what is and with what isn't-- with what was and with what never will be.
I make very good use of Nightland as a great place to grow up some more again each night. Getting up and living life as it may yet be lived, anyway, nevertheless, even so.
And, to do that without any apparent addictions or escapes of any kind, represents, for me, a courageous squaring up with the truth of what's what and what's to be done about it, with it, in the time left for living-- in a "Here we are, now what?" kind of way.
Which is as close to "forgiveness" as I ever want to be.
(I will always think of "forgiveness" with quotation marks because I see it as cheap grace-- playing the game of pretending not to be pretending, making nice, as though nothing happened, but it did.)
Lake Andrew Jackson 08/22/2019 — Andrew Jackson State Park, Lancaster County, South Carolina
Turning ourselves over to our intuition means living without plans, agendas, schemes, plots, dreams, desires, greed, fear, terror, dread, duty, obligation, guilt, etc. running/ruining our life.
With intuition in charge, we would live from circumstances to circumstances, letting our original nature and our innate virtues (The things we do best and enjoy/love doing the most) create our way of being on the earth, which would shape our way of doing, our way of living, at the direction of our intuition in each here, now of every situation as it arises.
It would be a different way of doing life.
Like the Buddha and Jesus (etc.) did theirs.
And one whose time has come for us and all others.
Goodale 20/29/2019 — Adams Mill Pond, Goodale State Park, Camden, South Carolina
Doing the right thing at the right time in the right place and the right way is getting out of the way and allowing our intrinsic intuition take the lead.
One way to do this is to simply sit in the emptiness, stillness and silence, waiting for the mud to settle and the water to clear and seeing what arises to call us to action on the field of action, and to follow our calling from one thing to the next.
This is to live without profit motive or agenda, but simply being open to the moment with a gentle, noble, heart, fealty, liege loyalty and filial devotion to the work at hand, and seeing where it goes.
Lake Crandal 11/17/2019 B –Anne Springs Close Greenway, Fort Mill, South Carolina
The right way to do things is death to the spirit across time and place.
Dharma is doing what is expected of us exactly as it has always been done through the ages.
Insisting on "exactly" evolved into the caste system of modern India, and the goosestepping "Heil Hitler" of Nazi Germany.
Those were the ways to do it that stifled life wherever they took root.
Sitting and not thinking because thinking is "monkey mind," and destroys Pure Mind and Pure Consciousness and we must do it right if we hope to attain enlightenment and satori.
And all the people shouted, "Amen! We Must Do It Right-- as it has been done before us throughout the ages-- and before time began!"
Sidewalk Display 07/10/2010 — Blowing Rock, North Carolina
David Brooks suggests that we ask, "How did you come to believe the way you do?" when accosted by someone pushing their view upon us or attacking us for our views.
It is a beautiful shift in direction.
When we tell our stories-- even partially, with only a sentence or two-- everything changes.
Story is magical in this way. We are no longer in attack/defense mode. We are sharing who we are with others, with strangers, acknowledging that we all share common ground.
The more common the ground, the less bitter the confrontation.
I spent the first six years of my life largely in Itta Bena, Mississippi. Ten miles from Greenwood, where I was born because that is where the hospital was, and still is.
You can Google map Itta Bena on street view, and what you see isn't much different from the way it was nearly 80 years ago.
In Itta Bena in the late 1940's, my adult friends were black men, Matt White, Shorty, and John Taylor. John Taylor did not live in Itta Bena. He and his wife Annie lived on my uncle's plantation near Inverness, Mississippi.
Anne left John and moved to live with relatives in Chicago in the late 50's. I expect it was a better life.
The three black men were my friends, and the friends of other boys my age in Itta Bena. We all shared the common fate of being treated with no respect by the white men in town.
The black men taught us how to dig for worms and fish for bream (Sunfish) in Roebuck Lake, which had a large fish population in the days before Round-Up was used to kill weeds growing in the cotton fields, and was washed into the lake by summer showers, killing everything with gills.
All of the Delta lakes died that way, Three Mile, Six Mile, Mosquito, Macon, and hundreds of others I never knew.
Part of me died there, too. The innocent part. The trusting part. The best part. And I am much more like I am now than I was when I got here back then. And the black men (and women, boys and girls) had it much worse than I did. I still cry for us all, as I am now.