Finding our way to The Way one situation at a time. I don't know how great it will be, but I expect it will be interesting, and I look forward to it going on past all reason because wonder is just that way. Are you coming or not?
Buttermilk Falls 01 09/30/2014 — Adirondack Park, Long Lake, New York
I think of the people just getting by in Long Lake, New York, and Tupper Lake, and Rangeley Lake, Maine and throughout the United States, and the entire planet, and the cosmos, and wonder why they do it.
What is their motivation? Their motivating force? Why do they get up and face the day?
Let's see what good we can do today! For the joy of doing it, and the satisfaction of having done it!
And the Buddha? and the Christ? Born to die for the privilege of having lived-- like everyone who came before them and after them. To see what good they could do today, for the joy of doing it and the satisfaction of having done it.
It is the only motive for everyone ever always.
We do it to see what good we can do today, for the joy of doing it, and the satisfaction of having done it.
For the wonder of it all.
And we would do it again if we had the chance-- for ten thousand billion lifetimes.
To see what good we can do for the joy and satisfaction of having done it, and never having done it enough.
Yellow, Rocks 2014 — Buttermilk Falls, Long Lake, New York The yellow color is a reflection of yellow foliage above the water and rocks.
Fold it all in. Incubate it. Reflect on it. Allow it to work its magic within, transforming us into those who care without caring, and do without doing, and accomplish without striving, living in the service of what is called for without ambition, intention, expectation or opinion.
Just seeing, hearing, knowing, understanding, responding to what is needed in each situation as it arises out of our original nature, innate virtues (What we do best and enjoy doing most), and intrinsic intuition, for the joy of doing it, and the satisfaction of doing it, like chips off the old block, like the Buddha and the Christ, spontaneously, sincerely, appropriately, time after time, all our life long.
PS, I recommend my other site on WordPress for keeping up with What’s Happening Now, and it will save me from posting additional “Latest things that need to be said on this site. You can find me there here:
Raquette River Marsh 02 — Adirondack Park, Tupper Lake, New York
I wish I had devoted myself to the moment, this here, this now, all my life long-- being what the moment called for doing what the moment needed to be done, when, where and how it needed to be done.
I wish someone had explained to me how utterly important that is. I lived among people who did not know themselves how important it is. No wonder I am the way I am!
I threw every moment to the wind. I trampled every moment underfoot. I redrew every moment to match my idea of what the moment should be, serving my interests, meeting my needs, being as I wanted it to be.
I was the master of every moment. I am ashamed to say.
I want a re-do. Another go. Let's start over. Beginning now. I will honor every moment from here to the end of the line as the wonder it is, a gift for me to open carefully and to serve with all my heart as it needs to be served, the rest of the way.
Horseshoe Lake 2014 02 — Adirondack Park, Tupper Lake, New York
We are all we have-- we are all we need! But. It takes realization, awareness-attention to make it so.
There is no father-god out there. The God we seek is in here: In our body, mind, intuition, virtues (The things we do best and enjoy doing most), original nature.
We laugh "and say "No way!"
YES WAY!!!
All it takes is waking up to know that it is so.
We all know that it is so, and are afraid that it is so. Afraid because that leaves it all up to us.
We do not want the burden-- the responsibility-- of being holy, sacred divine!
Who would?
So here we sit. Waiting to be rescued by a squad of UFO's.
If that isn't sad, I don't know sad.
We all have the power of God and don't use it because we are afraid. And want to believe in a God who gives us things and takes care of us so we pray to the hills from which comes our help, and refuse to help ourselves.
Of all the things in the cosmos, we are the most to be pitied.
"They were of God-- and refused to help themselves or each other!"
Bog River Falls 09/30/2014 — Adirondack Park, Tupper Lake, New York
Bringing to life the holy within us and living as the divine in human form puts us in the league with the Christ and requires the same of us that was demanded of him, namely that we live without concern for profit or gain, advantage and advancement, exploitation and prosperity... and simply do what is called for in each situation as it arises with the gifts of our original nature, innate virtues (The things we do best and enjoy doing most), and our intrinsic intuition, in the service of what needs to be done for the joy of doing it and the satisfaction of having done it throughout the time left for living.
Looking East 03 09/29/2024 — Tupper Lake, Adirondack Park, New York
Joseph Campbell said (In "Pathways to Bliss") that myths and symbols (If they are alive for us) guide us in aligning ourselves with our life and with our own inner nature (And I would add here, with our innate virtues [The things we do best and enjoy doing most], and with our intrinsic intuition, and, in so doing, serve us as "pathways to bliss."
Anything that puts us in accord with our life, our original nature, our virtues and our intuition are connecting us with our bliss, and enable us to become "transparent to transcendence," as were the Buddha and the Christ and all of the holy people throughout the ages.
We are holy/divine when we align ourselves with our life-- the life that is truly, authentically, "us," "who we are" in ways that exhibit/express/serve our original nature, our innate virtues, our intrinsic intuition and incarnates these qualities in ways that are themselves holy and divine.
We are all called and asked by virtue of our birth to live so as to be transparent to transcendence, living in sync with our nature, our virtues, our intuition, and without contrivance, but with sincerity, integrity and spontaneity--and that is divinity!--living so as to allow the energy of God to shine forth in us and through us in doing what is called for in each situation as it arises.
Looking East 02 2014 — Tupper Lake, Adirondack Park, New York
We have to drop into emptiness (stillness/silence) on a regular basis to just breathe and wait for "the mud to settle and the water to clear," and to see what meets us there.
To see what arises there to catch our eye, get our attention, and send us back into the field of action with a sense of what is called for to live in the service of what needs to be done in each situation as it emerges from the circumstances of our life with the gifts of our original nature, our innate virtues (What we do best and enjoy doing most), and our intrinsic intuition.
To live this way, dropping into the silence (emptiness/stillness) and rising up into the field of action, is to follow the path of Tao in living aligned with the flow of life and being, at one with who we are and what is ours to do.
This is balance and harmony, integrity, sincerity, spontaneity, without any interest in what is in it for us, beyond the joy of living like this and the satisfaction of having done it.
Living at one with the time and place of our living.
Smoky Woods 01 2008 –Great Smoky Mountains National Park, Big Creek District, Waterville, North Carolina access
This text is found in Deuteronomy:
It is not in heaven, that you should need to ask, ‘Who will ascend into heaven to get it for us and proclaim it, that we may obey it?’ And it is not beyond the sea, that you should need to ask, ‘Who will cross the sea to get it for us and proclaim it, that we may obey it?’ But the word is very near you; it is in your mouth and in your heart, so that you may obey it.
And this is found in the Gospel of Thomas:
Jesus said, "It is I who am the light which is above them all. It is I who am the all. From me did the all come forth, and unto me did the all extend. Split a piece of wood, and I am there. Lift up the stone, and you will find me there.”
We have no idea who was given to say/write these passages originally, but. We are free to imagine both of them arising from the intuition of the persons responsible for giving them shape and form in the language in which they first appeared.
Read the passages as a message from our intrinsic and united intuition, and you are onto something about you and the wonder of your own intuition.
Intuition is the source of God. God is our projection of the source of our inspiration--but our intuitive imagination is the source of our realization. We interpret our own intuition as being of God, when it is God that is our interpretation of our own intuition.
Revelation is an inside job.
Ironic, don't you think? We make God in our own image, and God becomes who we say God is. And it is a cosmic circle, beginning and ending in ourselves. "And the end of all our exploring will be to find where we started and know the place for the first time" (T.S. Eliot).
Bog River Flow 01 2014 — Adirondack Park, Tupper Lake, New York, from the lower dam
It is hard to tell how old a rock is. Not that it matters. No one cares. Not even the rocks care. We all have more important things to do. Well, maybe not the rocks. Caring doesn't count with rocks. Everything is equally insignificant to a rock.
Leaving me to wonder at what point do things begin to take on significance for us? And fade into insignificance? What leads us to rank things as we do on our own personal/private significance scale?
How do we determine what is important and what is unimportant? Who says so? Do we say things are important that don't matter to us at all? And we say they are because we are supposed to in order to please someone to whom they are important?
Who would be pleased with us for saying some things are important and other things are not important? Is it important to us that we live to please someone other than us? Who(m) are we living to please? What makes that important? Who says so? How do we know what is important? How do we come to value what we value?
Windows 2014 — Horton House Ruins, Jekyll Island, Georgia
The things that interest us. The things that ignite our enthusiasm. The things we enjoy doing. The things that are meaningful to us. Are the things that bring us to life.
Without them we are dead, just whiling away the hours until the county coroner makes it official.
I was born into an atmosphere where everyone was dead, going through the motions of life, waiting for the declaration affirming what had been the case for years.
You may know what it is like being a baby, then a child, among the dead and dying back in your little town.
If so, you remember the gloom, astounded into your old age that no one ever awakened to the problem and did something about it.
Why remain forever dead when it is only a matter of looking until you find something interesting and allow it to bring you to life?
I never heard anyone in my little town ask a question fresh from the womb of curiosity and wonder. Even their questions were dead.
Real questions were forbidden, for they would have required thinking, and dead people are beyond thinking, or caring about anything but the announcement freeing them from the burden of pretending to be alive.