
Living as those who are mindfully aware of Tao, Psyche and Intuition, puts us in the company of indigenous peoples throughout time. They were led, guided, directed throughout each day by the Holy Trinity of the inner world providing them with a felt sense (a bodily awareness) of what’s what, and what’s called for here, now throughout their days. This could involve knowing if rain might be in the forecast, where game might be found, when it was time to move their camp grounded, and all matters related to making their way through the world they lived in. Time passed and civilization progressed, and the processes governing life changed dramatically in the life time of the Elders. And people drifted away from the ways of reading the inward sense of knowing what was called for and what needed to be done about it. Even the knowledge of the Holy Trinity faded from the collective memory of the peoples, who became increasingly alienated from the world of here, now until even the memory of Tao, Psyche and Intuition disappeared and was forgotten.
But how could they find their way without their guides? What would become of them without their foundation? Where would they turn for comfort and assurance? What would they do with no one to tell/show them what to do? And so it was that the people drifted without direction through the hard times that came upon the entire world, cut off from their moorings and drifting endlessly through the times and places of their abandonment which continues to plague the people of planet earth to this very day.
And, thus the need to recover what has been lost for ages in order to restore our relationship with Tao, Psyche, Intuition. The path to doing that is the way of becoming knowledgeable of the practice of seeing, hearing, understanding, what’s what and what is called for here, now in finding our way back to Tao, Psyche, Intuition. Is the way of reducing the amount of noise in our lives and increasing the amount of silence. We do that by honoring the experience of emptiness, stillness and silence (one thing not three) with daily returns to the silence, intentionally and devotedly dropping into the silence and waiting for what the silence has to show us, teach us about the inner world of knowing what’s what and what is called for just by opening ourselves to what we know in the silence, and what we sense in our body, and where knowing and sensing lead us in the field of action as we follow the urgency of our original nature into doing what needs to be done here, now in each situation as it arises throughout the time left for living.