
Jesus was thrown to the wolves by the orthodoxy of his day. His disciples followed in quick succession: "Young John who trimmed the flapping sails, homeless in Patmos died, "Peter who hauled the teeming net, head-down was crucified" (William Alexander Percy). And the 13th disciple, Paul, met a similar fate in Rome. The "new thing" that stirred to life in Jesus was met with harsh opposition by those who knew a better thing when they saw one-- the better thing being their own spin on sin and redemption, with them holding "the keys to the kingdom" in their tight control. Power is always political, whether in church or state, and the power to say what's what and what needs to be done about it or else is the prime power all are seeking. So came the persecution of the heresies and the heretics, the burnings at the stake, the destruction of alternative ways of thinking about Jesus and what it means to be the Christ for those who would be his followers. What it means is how we meet and manage the contradictions at work in being alive, and being human in a Christ-like way as called for by the circumstances at hand. The Christ-like thing about Jesus was the way he handled contradictions, and created them, by seeing what was needed here/now and doing it, no matter what. With Jesus, the right thing to do was organic, of the moment, and the spirit was like the wind, blowing where it will. Nothing could be more antagonistic and detrimental to the church of rules and regulations, stipulating exactly how to do things "decently and in order," imposing its ideas of how it ought to be done on all situations and circumstances throughout time and place. To be Christ-like is to be UN-christian. And it is to die in the service of Christ-like-ness in taking on the contradictions inherent in the process of being alive, and bearing the pain of their opposition through all of the times and places of our life. Col. Nathan R. Jessup, the Jack Nicholson character in "A Few Good Men," and his telling line, "YOU CAN'T HANDLE THE TRUTH!!!" is the living epitome of the contradictions to be borne in the service of truth. We are here to balance the contradictions of life, the way Jesus did, damned if we do and damned if we don't, and dying metaphorically/symbolically and rising from the "dead" to "die" again and again throughout our life in bearing consciously the contradictions at the heart of having life abundantly, "pouring over, spilling out" all our life long. We make the peace by taking the way things are in one hand, and the way things need to be in the other hand, and getting the two hands together in each situation as it arises in every moment of every day. This is what the old Taoists meant by harmonizing Yin and Yang. We balance the opposites. We unite the contraries. We merge the polarities. We die metaphorically, and sometimes actually, as Jesus did, and all his disciples after him (Except those who claim to be disciples with no clue as to how to go about doing it) in saying "Yes!" to life just as it is, in a "Thou Art That" "Neti Neti" kind of way to everything that comes our way, all our life long. Handling the truth of internal/external opposition to truth in dancing to the music of every occasion, and laughing with the joy of knowing how things are in all their absurdity and glory every step of the way that is the way everlasting.
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You are the only person I have ever known who quoted William Alexander Percy—and I’ve known some quoters. Great reflection, just what I needed.
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I am glad to be known for that!
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