July 28, 2020

02

Lake Andrew Jackson 07/26/2020 02 — Andrew Jackson State Park, Lancaster County, South Carolina, July 26, 2020
We stand before the Cyclops
in any one of his multitudinous manifestations
and recite the mantra
of the hopeless and forlorn
throughout the ages:

"Why take another step?
What good do we think it will do?
We are wasting our time!
What's the point of even showing up?
Who cares?
What difference will it make?
Why go on with the farce?"

And the Cyclops grins again,
red eye flashing hatred and rage,
stepping forward 
to claim his prize.

But, with a slight shift of perspective,
we turn the light around,
and step forward ourselves
to stop him where he stands:

 "Why take another step?
What good do you think it will do?
You are wasting your time!
What's the point of even showing up?
Who cares what you do or say?
What difference do you think you will make?
Why go on with the farce?
You are not scaring us off!
We are in this in spite of the best you can do
for as long as the work 
needs to be done!
We are not quitting!
We don't care what our chances are!
We are locked into what is called for!
We are solidly grounded in service to the Good
whether it does any good or not!
We are glad to be good for nothing!
If you want to tangle with us, come on!
We aren't stopping--
or even slowing down!"

The Cyclops depends on hopelessness
and dejection
doing his work for him.
When we find what is worth doing
"without hope,
without witness,
without reward"
(Steven Moffat),
there is no reason ever to quit,
or even slow down.

When we know what we would go to hell for,
we know what we will do no matter what,
and are free to live life 
as it needs us to live it,
without bothering to even keep score.

–0–

01

Morant’s Curve 09/18/2009 — Banff National Park, Alberta, September 18, 2009
Nothing is just what it is.
Everything points beyond itself
to the 10,000 things.

In any situation,
the 10,000 things are present,
and 10,000 things are going on
representing "the stuff"
each person--
and each living entity--
bring to the situation
out of their/its own lived experience.

It is a complicated world.

Complexes,
memories,
associations,
interests,
desires,
resentments...
Mix,
clash,
tangle,
collide,
collude,
color,
influence,
impact
and create
everything that happens
and happens not
in each situation as it arises
across the board,
around the world.

Try getting a handle on that.
Try controlling that.
It is always a wonder
that things aren't
in more of a mess 
than they are in.

Moment-to-moment-to-moment.

Balance and harmony, Kid.
Balance and harmony.
Starts at home.

Begin here, now.
Stop.
Sit still.
Be quiet.
Breathe.
Listen.
Look.
Until you see,
hear,
what's what,
what's happening,
what's going on,
what's being called for,
what needs to be done about it,
right here,
right now...

Awareness is our only tool.
Our only chance
at balance and harmony.
"This too, this, too."

Reflection leads to realization.
Realization leads to
"Thou Art That."

Seeing our own disparate, 
discordant,
dissonance,
disconnection
and dislocation
allows us to be cognizant of others'
and opens the way
to an "I and Thou" reckoning,
and a "What now?" dialog,
with compassion and peace
companions long absent from the conversation
present at last in the room.

July 29, 2020

02

Barbed Wire 09/03/2010 — Blue Ridge Parkway near Blowing Rock, North Carolina, September 3, 2010
How do we know what is important?
How do we decide what matters
and what doesn't?
How do we know we are right?
What makes us think we are?
How often do we evaluate our evaluations?
Against what do we check our plumb?
The accuracy of our circle?
The squareness of our square?
We declare we are right,
but.
How do we know that we are right?
How often do we even ask the question?

–0–

01

Lake Andrew Jackson 07/26/2020 08 — Andrew Jackson State Park, Lancaster County, South Carolina, July 26, 2020
How do we know what to do when?
Fear could guide us.
Or desire.
Or loathing,
anger,
hatred,
dread...

We could live at the whim 
of emotional reactivity.

But.

What do our emotions know?

Reason and logic have their place.

But.

What guides them through their
carefully plotted deliberations?
How do they know what is best for us
or our situation?
"Best" in terms of what?
In light of what?

How good is the good
reason and logic call good?

"Well," they would say,
"If you want this,
here is the best path to that end!"

But.

What does wanting know?
How do we know what to want?
How we know what we should want?
How do we want what we ought to want?

How do we know what needs to be done
without contriving our way to a future
where we have no business being?

Where do we belong?
How do we know?

We have to go all the way back
to who we are
to find out.

Carl Jung said,
"We are who we always have been--
and who we will be."

Living in ways that incarnate,
exhibit,
express,
reveal and make known
who we are
in each situation as it arises,
regardless of contexts,
conditions
and circumstances
is being true to ourselves
and to our place in our life
throughout our life.

It is to work out the conflicts
and contradictions
between who we are 
and where we are
through negotiation and compromise,
adjustment and accommodation.

What do we need to be who we are,
where we are, 
when we are,
here and now?

It takes sitting quietly,
in stillness and silence,
to find the way
to The Way of Being Who We Are
Here and Now.

Stop.
Breathe.
Look.
Listen.
Wait for the mud to settle
and the water to clear.

Listen to your heart
(What makes your little heart
sing and dance?).
Listen to your stomach
(Those gut feelings).
Listen to your "bones"
(What you "know in your bones").
Listen to your nighttime dreams.

Ask the questions that beg to be asked.
Say the things that cry out to be said.
Reflect on the things 
that have always been true about you
over the full course of your life--
they will always be true about you.
What does that tell you about where and how
you need to be?
About where you belong,
and belong not?

Watch what you find yourself doing
absentmindedly,
unintentionally,
directing yourself to what needs to be done.

See how your sense of direction
forms itself around,
and flows from,
the stillness and silence
of mindful walk-a-bouts.

July 30, 2020

02

A Flight of Pelicans 11/03/2001 — Cape Hatteras National Seashore, Ocracoke Island, North Carolina, November 3, 2001
Scary times.

Made scarier by the fact
that we aren't in control of what happens.
But.
What's new about that
is that we have lost access
to our comforting illusions
and ready escapes near at hand.

We have never been in control of what happens.
The best we have ever been able to hope for
is controlling our response to what happens
in light of what is being asked of us
here and now,
in this present moment of our living.
And that remains the case right here, right now!

What is being called for here?
Now?
Respond to that as best you can!

Forget the "big picture,"
the "long term"!

Right here! Right now!

Here we are, now what?

What is necessary right here, right now?

Do that.

The long term is a different matter.
We have to settle ourselves into that,
and make our peace with having to deal with it
for the long term.

We have to grieve what must be grieved,
and bear what must be borne.

We have lost so much--
so much has been lost by so many!
We all have to--must--bear consciously the pain
of all that we/they have lost!

Bearing consciously the pain
of our grief, loss and sorrow
is crucial to our life--
to our ability to live--
over the long term.

We have to feel what must be felt,
grieve what must be grieved,
mourn what must be mourned,
see what must be seen,
know what must be known,
and fully face it all
without discounting,
dismissing,
ignoring,
denying any of it!

Sob, cry, throw-up, scream...
Do. Not. Hold. It. In.
Do. Not. Pretend. It. Away.
Face it!
Feel it!
Vent it!
Express it!
Know it! Know it! Know it!

Several times throughout the day,
for as many days as it takes.

In order to treat our grief well,
we have to master the age-old art
of walking two paths at the same time.

We have to do now what needs to be done now,
and we have to grieve our losses,
feel our fear,
and face the reality of a new world
without the comfort of safe guards and shelters.

We are on our own
like few of us have ever been before.
Well.
Our ancestors have all been here,
where we are,
before us.
We have their genes. 
Our Psyche comes from them.
We have built-in to the system--
into our system--
a reservoir or time tested archetypes
for meeting whatever life throws at us.
We only have to find our way back to
our Original Nature to know that it is so.

We do that by trusting it is as I say it is
when I say, "There is more to us than meets the eye."
All of us.
Every one of us.
And when I say, "We have what it takes
to rise to the occasion--
every occasion."

We come from good stock.
We are built to take it,
and to find what it takes
to do what it takes
about whatever is before us,
and whatever needs to be done about it.

To find our Original Nature,
we have to "turn the light around"
and seek what we need within ourselves,
and not in our external environment.

To do that:
Stop.
Breathe (Slowly, deeply pausing between exhale and inhale).
Look.
Listen.
Wait ("For the mud to settle
and the water to clear").
Remember your breathing.
Watch for what begins to stir
in the stillness,
in the silence,
showing you,
reminding you,
who you are,
and always have been,
and will always be--
the core truth of your very own being.

We all have access to the Source of who we are,
of our Original Nature,
and the Source of life itself,
to stabilize us
and ground us
upon the adamantine foundation
of what is unshakable about us--
and to orient us,
guide and direct us,
sustain and encourage us,
in facing what must be faced
and doing what needs to be done about it.

In the presence of the Source,
and possessed by our Original Nature,
we are never alone,
and have all we need
to find what we need
to do what is ours to do.

Return to the Source on a regular basis.
Know what is true about you
in dealing with what is true about your life,
and living appropriately 
in response to your circumstances
moment-by-moment,
situation-by-situation,
day-by-day
throughout the time left for living.

–0–

01

Lake Andrew Jackson 07/26/2020 05 — Andrew Jackson State Park, Lancaster County, South Carolina, July 26, 2020
We live to turn things to our advantage.
As though we know what that is.
Is it better to win or to lose?
Is it better to get what you want,
or to get what you don't want?

Only time will tell.
And then, time will tell again.
And again...
When do we ever know for sure?

We know for sure that we are better off
in some places than in others,
but which places are which,
and for how long "better" lasts,
we do not know.

And yet, we live to turn things to our advantage.

You might think,
that by now we would have come up with
a different strategy for having it made.

I suggest we start with
forgetting about having it made.
Having it made is such a time-limited matter.
We are going to die!
There is no such thing as having it made
when it is only a matter of time until we die!
You can call it having it made--
I call it dying!

How are we going to live until we die?
That is our only question!
Not, "What is to our greatest advantage?"
Not, "What is the shortest route to having it made?"
But, "How can we live the best life we are capable of living
within the conditions and circumstances 
that define our environment
until we die?"

Living to answer the right question makes all the difference.
What questions are you living to answer?

July 31, 2020

02

Athabasca River Valley, Jasper National Park, Alberta, October 2, 2009
There is what happens,
and there is what we do about what happens,
in response to what happens.
And then, something else happens.

And that's the way it goes all the way. 

With luck, we learn from what happens
when we respond to what happens,
and we get better at what is ours to do.

But we must never, ever,
close our eyes to the truth
of what's happening!

Our only chance is seeing what's what,
knowing what our choices are,
and trusting ourselves to know
how to make the right ones over time.

The national park motto always applies:

Your Safety Is Your Responsibility!

We come into the world with all we need
to find what we need
to do what needs to be done
in each situation that arises.
It is up to us to learn to use 
what we have to work with--
the gifts, genius, daemon, virtues, character
that are unique to us,
and are our Super Powers,
unique to us,
and ready to help us find the way
through all of our trials and ordeals.

Trust yourself to what comes built into you,
and let yourself show you what you can do!

–0–

01

Lake Andrew Jackson 07/26/2020 10 Panorama — Andrew Jackson State Park, Lancaster County, South Carolina, July 26, 2020
I don't know where the line lies between 
intimacy and vulnerability.
I don't know if there is a line.
I think it may be one thing.
I don't know what to call it.

I don't know where the lines lie among
psychic 
and psychological
and physical
and emotional
and spiritual.
I don't know if there are lines.
I think it may all be one thing.
I don't know what to call it.
"Me," perhaps.

But then, where does the line lie between
"me"
and "you"?

I don't know where the line lies between
intellectual,
rational
and logical.
Or if there is one.

It feels like it would be easier 
to draw lines separating these last three entities
from the others,
but there is mutuality among them all,
and we all sort ourselves out
along a continuum containing all people
from all times and places
in a way that enables us to recognize one another
and not confuse ourselves with any one.
We all are different but remarkably similar.

And how trustworthy are the lines
separating these aspects of ourselves
within ourselves,
and separating ourselves
from all other selves?

How do we "get it all together"
in all of these ways,
as individuals,
without being "together"
with one another, 
with each other,
throughout the continuum of humanity?

And, could it be,
that the things that keep us separated
into categories of "me" and "you,"
and "us" and "them,"
also keep us separated/cut off/isolated/apart from
all of these aspects of ourselves
within ourselves?

So that the more we identify ourselves 
as "us" and not "them,"
the less integrated and whole we are
within ourselves--
and the more whole we are 
within ourselves,
the less able we are to think of ourselves
as "us" and "them"?

And that we will not be safe,
individually or collectively,
without being whole 
individually and collectively?

So that the work to be safe and secure
in an environment that is trustworthy and dependable,
is the work of becoming healed and whole and one within?

Until we can be an "I"
we cannot be a "We"?

What do you think?

Could it be?

That the work of being safe
is the work of leaving home
and finding our father
and our mother
within ourselves
through the trials and ordeals
of life on our own
in the world?

That growing up
is developing all of the tools of life
mentioned above
in order to be who we are
and be okay
with not knowing 
where any of the lines lie--
or even if there are lines?

What do you think?

August 1, 2020

02

After Sunset 07/27/2010 02 — Blue Ridge Parkway, West Jefferson, North Carolina, July 27, 2010
There is how things are,
and there is how we feel 
about how things are.
And that is how things are.

And that is where we have to get to work--
being conscious of how easily two things
become one thing
in their impact on us,
and intentionally preventing that from happening.

How we feel about how things are
is different from how things are.
It is up to us to separate them,
and deal with two things,
not one thing.

Emergency room personnel 
have to keep their feelings
from interfering with their response
to what comes through the door.

What's happening
and what needs to be done
about what's happening
has to be realized and done
on a level different from
how we feel about what's happening
and what needs to be done about it.

The same thing applies
to the dog throwing up on the carpet,
or the baby's diaper
needing to be changed,
or all of the 10,000 things
happening at once.

Our response to what is happening
has to be to what is happening,
and not to how we feel about what is happening.

We process the impact of what happens
at a time and place
different from the time and place
in which what is happening happens.

At the time of the happening,
we realize the horror,
or the inconvenience,
or the outlandish absurdity, etc.,
without being sidetracked by any of it--
in order to do what needs to be done about it
here and now.

We note it and tuck it away in our awareness
to be revisited when that is appropriate,
in order to give our full attention
to the present moment
and what is called for now.

This is called
"Walking two paths at the same time."
It is a life skill we all need to master
by the time we are, say, six years old.

–0–

01

Spiderweb 07/31/2020 — Blue Ridge Parkway, Blowing Rock, North Carolina, September 3, 2006
Adjustment and accommodation,
Negotiation and compromise,
Acceptance and realization,
Growth and recognition,
Peace, balance and harmony--
Are all stages on the way,
Hallmarks of The Way.

Growing up is the only form of growth.
We grow by growing up.
We grow up against our will,
in recognition of how things are.

"This is the way things are,
and this is what can be done about it,
and that's that.
That is how things are!"

Letting things be because they are--
letting come what's coming 
and letting go what's going,
and bearing consciously the pain
of realization and acquiescence--
is the price of being alive.

When Jesus said,
"Pick up your cross everyday
and come along with me,"
this is what he was talking about--
bearing consciously the pain
of being alive.

Conflict,
contradiction,
polarity,
dichotomy,
dissonance,
duality,
incongruity,
antipathy, 
opposition,
agony,
anguish,
and pathos
constitute the lived experience
of incompatible,
mutually exclusive,
wants,
interests
and needs.

Life Eats Life!

How's that for the fundamental refutation
of all we consider to be good and right?
Yet, that is the basic requirement
for life in the world.

Growing up is coming to terms 
with the terms required for life and being--
and consciously bearing the pain of being alive
in acquiescence to the realization at the heart of life:

"When you meet an elephant coming toward you on the path,
Get off the path!!!"

Do not insist on your principles
in the face of necessity,
or accept the fact that some principles
require us to die on the cross we carry.
And let it be so,
because it is.

August 2, 2020

03

Boats at Sunrise 09/30/2010 — Stonington Harbor, Deer Isle, Maine, September 30, 2010
"It's not for everybody."
Nothing is.
Well, maybe, breathing.
But, we are not here
to be guided by "everybody."
What's your shtick?
Whatever it is,
"It's not for everybody."

We can't let that become a factor
in whether we stick with our shtick.
Being true to ourselves
means being true to that
which sets us apart.
Fitting in cannot be so important
that we sacrifice our gifts, 
our genius,
our knacks and our fancies
in order to have a place in the crowd.

What do you do best?
What do you enjoy doing the most?
How often do you do it?
How long has it been since you've done it?

Take care of your shtick.
Allow it to guide you along the way.

–0–

02

Clouds 07/26/2020 — Andrew Jackson State Park, Lancaster County, South Carolina, July 26, 2020
The photographer's burden
is wanting to take the best photograph ever.
Ever meaning past and future.

It is a burden because it is impossible.
For one thing,
it is impossible because every photograph
is limited to this here, this now.
This time.
This place.

Photographs are snatches,
glimpses,
of time and place.

Photographs are moments captured between shutters.
1/225th of  second, say.
or 1/30th of  second.
or 10 seconds.
It doesn't matter.
However long it is,
it comes and goes like that.
And that's that.

And then, it is a different scene.
And the longer between scenes,
the more different is the scene.

Even the best photograph at that time in that place
is problematic.
The best we can hope for
is a good-enough photograph
of a particular scene
at a particular time.

Change the time, we change the scene.

A good-enough photograph is the best we can do.
A good-enough photograph is the best photograph.
Improving it is taking a different photograph
that we like better.
Doing that with a landscape photograph
is iffy at best.

We can never go back to the same scene.
It's like stepping into the same river twice.
It's always changing. 
The weather.
The lighting.
The tourists-- 
or other photographers--
in the way...

Taking another photograph
that we like better
is a never-ending quest for satisfaction.
At some point,
we have to be satisfied enough.

We have to lay aside the idea of the best,
and come to terms with the idea
of being satisfied enough
to sleep well at night,
and to stop thinking about going back again
and making it better.

We will only make it different.
Better is a matter of finally being satisfied enough
to let it go.

The only thing photographers ever really want
is to be in all of the right places
at all of the right times.

That is the photographers real burden--
being unable to have what we really want.

Everybody carries that burden.

–0–

01

Lake Andrew Jackson 07/26/2020 07 — Andrew Jackson State Park, Lancaster County, South Carolina, July 26, 2020
Contrivance is the foundation 
of the world as we know it.
Everybody is contriving to have
their best possible future.

The future is "where it's at."
The present is where we contrive
to get to the future
where we all will have it made
(On our terms, of course).

The present is no place to be!
Ask anybody.
Everyone hates their life in the present!
Everyone is contriving 
to get as far away from the present
as it is possible to be.

(We have people seriously dreaming
of colonizing space
because that is where new life begins!
New life always begins somewhere else.
And we have to get there to have it made.

Having it made is where all our dreams come true.
Nirvana.
The Elysian Fields.
The moons of Jupiter, perhaps.
Somewhere as far away from here and now
as we can get.)

Boy oh boy, do I have bad news for you,
and you,
and you,
and, yes, you!

You. Are. Dreaming.
You are drowning in denial.
You are dead to the world,
hanging out,
until you actually die
and  some undertaker
makes it official.

Life is nowhere other than here. Now.

But.

You have to stop contriving to have something better,
and start being where you are.

And.

Everybody (Ask them) hates where they are.

There you are.

Contrivance and denial are "all we got"
here, now.

When you get to the end of your
contrivance/denial rope,
come sit down.
We'll talk.
I'll wait (winks).

August 3, 2020

02

Big Creek 11/06/2004 — Great Smoky Mountains National Park, Waterville, NC, November 6, 2004
It is about how well we live our life. 
How well we face what faces us in each moment.
How well we deal with what we have to deal with.
How well we square up to the reality of time and place,
context and circumstance,
moment-to-moment,
situation-by-situation,
day-after-day
over the full course of our life.

Seeing what is called for,
offering what is missing,
doing what is needed,
when it is needed,
the way it is needed,
for as long as it is needed,
here and now,
for as long as there are here's and now's.

It is about our body of work
compiled throughout our days upon the earth.

We live to engage the moment--
not to escape the moment--
not to deny the moment--
not to dismiss, discount, disregard, ignore the moment--
but to engage the moment,
to meet the moment on the moment's terms,
rising to meet the occasion
on every occasion,
being brought forth,
born again,
deepened,
enlarged,
expanded,
developed,
grown up
through the process of living our life,
blessed by the trials and ordeals
of the life that is ours to live
in ways beyond imaging or believing.

We become what is "in it for us."
We are it.
We are the fruit of our own labor.
The product of our own work in the service 
of what is good for the time and place of our living,
in each time and place of our living,
over the times and places of our life.

What we have to show for it
is who we show ourselves to be
by being who we as that changes over time.

What helps us with that?
What makes it possible?
What do we need
in order to do what needs us
to do it?

That is our quest:
Finding what we need
to do what needs to be done!
There is nothing beyond that
to want, 
or seek,
or desire!

–0–

01

Crepe Myrtle 08/02/2020 01 — Indian Land, South Carolina, August 2, 2020
Anybody can believe in Jesus.
The tricky part is being Jesus
the way only we can be Jesus,
so that no one watching
can tell where Jesus stops
and we start,
or vice versa.

But.

There is a hack for cutting 
straight to the heart of the matter,
skirting all that thinking,
reasoning,
proof-texting
and doctrinal-testing
to come up with the perfectly precise formula
for knowing what Jesus would do when,
where, 
why
and how.

It's called,
"Don't know what Jesus would do!"

Jesus didn't know what Jesus would do.
He waited to see what he did,
and said,
"So, that's what Jesus would do.
How about that!"

That's the only way to do it.

Not knowing what to do is the way
to purest doing.
That's straight from the heart stuff,
the things we do without contriving,
or being able to explain,
defend,
justify,
and excuse
on the basis 
of one thing after another.

What do we do without thinking about it?
That's what Jesus would do!

The hack for doing that
is to not think about what Jesus would do,
but to think instead about what is happening 
here and now,
in each situation as it arises--
and looking closely,
listening carefully,
for what the situation is calling for
and do that thing
with the gifts/genius/daemon/virtues/character
that came with us from the womb
(Expressing our Original Nature,
The Face That Was
Ours Before Our Parents Were Born
spontaneously,
automatically,
unceremoniously,
matter-of-factually),
and allowing that to create a brand new situation
in which we do the same thing,
through all the situations that spin off
from the first one,
all our life long.

This is called,
"Being you in response to what is happening
all your life long."

That's it.

Nobody will be able to guess 
where we stop
and Jesus starts,
or vice versa.

Or, guess what we will do next!
(Even we don't know that!)

August 4, 2020

02

Trees Blended 04 — Adams Mill Pond, Goodale State Park, Camden, South Carolina
The past doesn't go anywhere,
the future never comes,
and the present is eternal and everlasting--
it never ends.

The here and now merely
flows into,
and merges with,
the here and now forever.
We are never anywhere other than here and now.
That is why it is called The Eternal Now.

If we are ever going to do it,
we are going to do it here and now.
Why put it off?
Why hold anything back?

Ask the questions that beg to be asked!
Say the things that cry out to be said!
See what is happening
and do what is called for
in every situation as it arises
with the gifts/genius/daemon/virtues/character
we already have!

If we don't know what to do,
we will find all the guidance we need
in our Original Nature.
We only need to sit quietly
looking into ourselves
as we were in the beginning,
are now and ever shall be,
waiting for the mud to settle
and the water to clear.

We allow ourselves to enter a spirit of play
where we are free for the fresh--
spontaneous and straight from the heart--
act of pure sincerity
in becoming  consubstantial with the world,
being of one substance with all of life
through the wonderful,
playful,
invention of AS IF!

Evoking and awakening the gifts we carry within,
and living in the world as if we possess
the very mystery and wonder within us
that are at the source of creation itself,
as though we are of the same mystery and wonder
in our mind and in our body,
and are looking to it to guide and direct,
lead and encourage us,
dancing and laughing,
along the way,
here and now.

(Thanks to Joseph Campbell for initiating
both reflection and realization)

–0–

01

Johnson Creek Panorama 11/13/2017 04, Beaufort County, South Carolina, November 13, 2017
Hope doesn't care what its chances are.

Hope does what is good
whether it does any good or not.

Hope does what is right
whether it makes any difference or not.

Hope does what needs to be done--
anyway,
nevertheless,
even so.

The questions:
So what?
Who cares?
Why try?
Have no impact on hope.

Who cares so what?
Who cares who cares?
Who cares why try?
Why not try?

Hope steps into every situation
and does what is called for
for no reason 
beyond being what the situation
is calling for--
doing what in needed here and now
because it is needed here and now.

Hopelessness may be a fact,
but what it means
is a matter of opinion.

Never let the facts stop you
from being who you are,
doing what is yours to do
when that would be appropriate
to the situation at hand.

And if that wouldn't be appropriate,
what would be?
Do that.

August 5, 2020

03

Lake Andrew Jackson 07/26/2020 04 — Andrew Jackson State Park, Lancaster County, South Carolina, July 26, 2020
Everything comes from our imagination
embedded in our psyche. 

We have what we need
to find
(or build,
or make/create)
what we need
to do what needs to be done.

We have but to believe that it is so,
and live as though it is.
This is the critical part:
believing and living as if it is so.

We have to stop jamming the signals
from our own body!

There is what is happening,
and there is how we feel about what is happening.

How we feel about what is happening
can be so all-consuming
that we can think about nothing else.
We are overwhelmed.
The intensity of our fear/dread/anxiety/hatred/etc.
is so great that we turn to opioids
or alcohol/etc. 
to numb us to the point of feeling nothing.
And that keeps us from doing
what needs to be done
in response to what is happening.
Which puts us on a steep downward spiral,
with bad becoming worse by the minute
until we reach a point of staring blankly
into space until some undertaker 
takes us away.

And, all the time,
we had what we needed
to find what we needed
to do what needed to be done
about what was happening.

But we didn't want to do that.
We wanted things to be smooth and easy
without having to do anything 
we didn't want to do
to have it that way.

At some point,
we have to grow up enough
to do what we don't want to do
in order for things to be as good as they can be
for ourselves and others--
which may not be at all what we want 
things to be.

We have what we need but.
We have to be willing to do what needs to be done
to access it and put it into play.

Negotiation,
compromise,
adjustment
and accommodation
are the tools 
we have to become proficient with--
and that means coming to terms
with the fact that
"the best is the enemy of the good,"
and we can have a good-enough life
if we don't have to have the best life we want,
and refuse to settle for anything less.

We have to be capable of growing up
to have a chance in this world.

If we are capable of growing up,
we have what we need 
to find what we need
to do what needs to be done.

We only have to believe it is so
and live as if it is.

–0–

02

Dory in the Fog 09/25/2010 02 — Stonington Harbor, Deer Isle, Maine, September 25, 2010
Hope is not what we have.
It is what we do.

Hope is doing what needs to be done
in every situation as it arises,
without caring what our chances are
in any situation.

We are the hope of the world!
How we live matters!

What really matters
is living as though all of this is so!

Living as if the right things are so
is indistinguishable from the right things being so!

Living as if the right things are so
makes them so!

All we have to do is be clear 
about what the right things are
and live as if they are so!

Hope does not quit!
Hope does not give up!
Hope does not stop!
Hope does not even slow down!

Hope does not wait for conditions
to be favorable.
Hope sees what is called for
in every situation 
and lives in its service
no matter what!
Anyway!
Nevertheless!
Even so!

Joseph Campbell said,
"In certain Native American tribes, 
the parents would tell their children,
"As you leave home
to find your way in the world,
the birds of the air will shit on you.
Do not pause even to wipe it off."

That must be our attitude 
as we live in the service of hope in the world.
We do not give our opposition
an opportunity to slow us down!
We have work to do,
and we aren't stopping
until it's done!

–0–

01

Blue Ridge Spiderweb 09/03/2010 02 — Blue Ridge Parkway, Blowing Rock, North Carolina, September 3, 2010
To be transparent to ourselves
is to be "transparent to transcendence"
(Joseph Campbell's term),
so that in seeing us,
people see That Which Has Always Been Called God.
Then, "the Father and I are One."
And that is the whole point of the entire show.

Saying anything more obscures the point,
conceals the show.

August 6, 2020

02

Lotus Blossom 06 A
We are the guardian/protector/champion/defender
of our Original Nature--
who we are
and always have been
and will be,
our guiding,
centering,
grounding
identity--
the connection to which
is tenuous,
fragile,
easily lost
and must be carefully kept.

We--our conscious ego-self--
are responsible for nurturing
and nourishing
our relationship
with our Original Nature
with filial devotion
and liege loyalty
by tending the ties that bind us
through our imagination
embedded in our psyche,
and living as if all of this is so.

This is the still point
around which everything turns.

The ineffable wonder and mystery of creation
is at work at the center of each of us.
There is more to us all than meets the eye.
We approach the Source within
in seeking alliance with our Original Nature
and living in accord with it
within the conditions and circumstances of our life.

We incarnate the Source in aligning ourselves with our Nature,
and birthing ourselves in our life
by exhibiting/expressing there
the truth of who we were at the beginning,
are now,
and ever shall be,
being consubstantial and one substance with 
the Source of life and being
here and now,
right here right now,
living that out in the time and place of our living,
as if God were living in us and through us
in all that we do.

–0–

01

Crabtree Falls 04/26/2006 01 — Blue Ridge Parkway near Little Switzerland, NC, April 26, 2006
Our task is to be true to ourselves
within the context and circumstances of our life--
to live out of our Original Nature,
with sincerity
and self-transparency
in all that we do.
And to let that be that.
To let that be enough,
because that is all there is.

The people who realize this,
affirm it,
embrace it,
engage it
and live in accord with it
are real people.

They are just who they are,
doing what needs to be done
in each situation as it arises
all their life long.

They are content with themselves
and their life,
and are glad to be who they are,
doing what is theirs to do.

They live out of their own joy
in the service of the best they have to offer
to meet what is called for here and now,
moment by moment,
and think of that as a good day well-lived.

Their world is quite different
from that of their neighbors
who contrive to improve their life
in the service of personal gain 
and advantage
by exploiting their position
to increase their opportunities
for advancement and privilege,
wealth and power,
fortune and glory
without limit or end.

I do not know who is better off,
but I like the idea of mutual respect
for each other
and for legitimate boundaries/limits
that permit individual development
without infringing on the development of others
and without destroying the environment
in the service of unending wealth
and an ever-increasing standard of living.

Greed and folly have forever been recognized
as the source of all of our problems,
and are naturally avoided
by those whose idea of the good
takes everybody's good into account,
without serving their own good
at the expense of anyone else's.

August 7, 2020

03

Lake Andrew Jackson 07/26/2020 13 — Andrew Jackson State Park, Lancaster County, South Carolina, July 26, 2020
What is the most meaningful (to you personally) thing you do?
How often do you do it?
For how long each time?
How long has
it been since you've done it?

What keeps you from doing it?
)r interferes with your doing it?

I don't know you,
or don't know you very well,
but.
My hunch is
that the most meaningful (for you personally)
thing you can do
over the course of what remains of your life,
is what has been the most meaningful (for you personally)
thing over your life to this point.

Check me out on that.
Get back to me in, say, 5 years.

–0–

02

Lotus Blossom 06 B
My favorite all-time heroes,
and my exact idea of how it ought to be
for every one of us throughout time 
are Tevya and Golda in The Fiddler on the Roof.

Their life is my ideal life for all people everywhere.

Their life is structured by a particular belief-system,
which amounts to a way of perceiving the world,
all of life,
and how we fit into it,
but.
However we think things are,
if the overall result is life like Tevya and Golda live it,
then it is just fine, 
no matter what it is.

It all is just a way of thinking about how things are.
Just a way of finding meaning in how things are.
Finding meaning that enables us to live meaningfully.
And I can't think of any way of life 
that is more meaningful 
than Tevya's and Golda's way of life.
What more could life offer than they have?
What more could they want than they have?

We get up,
face each day,
do our thing,
don't keep score
or strive endlessly to "get ahead,"
and let the outcome be the outcome.

"Do our thing"
is the key.
Do we have a "thing"?
Do we do it?
Are we fulfilled/satisfied
doing our thing?

Too many people don't have a "thing,"
or aren't doing it.
They are looking for a "thing."
Wanting some other "thing."
Wanting "the best thing."
Wanting to be admired, "thing or no thing."
Wanting to be admired, envied, for "no thing."
For "nothing."

Have a "thing"
and do it,
make enough money
to pay the right bills,
and don't worry about the outcome.

That's all it takes.
What would you do with more than that?

–0–

01

Rainbow Falls 09/20/2015 07 — Watkins Glen State Park, Watkins Glen, New York, September 20, 2015
There are those who need to dominate,
and there are those who need to be left alone.

And here we are.

I don't know how we work this out.

We have been "working it out" from the beginning.

And that reminds me.
We all,
whether we need to dominate
or need to be left alone,
think of "The Beginning,"
as though there has been only one.

One Big Bang,
or one "Let There Be,"
however you choose to think of it.

"As it was in THE beginning..."
Well. 
That's presumptuous.

How many have there been?
How are we to know?

10,000 Big Bangs, perhaps.
Coming and going
over long sweeps of time past remembering.

Who would remember?
Or care?
 
I wouldn't care to go through
the endless process of caring
or remembering,
but I think it would be instructive 
to watch that play out over time
over the entire course of time,
keeping records,
seeing patterns,
drawing conclusions,
devising theories...
Or at least reading some
well-crafted and quite succinct reports
at various points along the way.

I wonder if it would come down to 
domination and left alone
every time.

August 8, 2020

03

Jasper Wetlands 09/26/2009 02 Panorama — Jasper National Park, Alberta, September 26, 2009

The Stages of Spiritual Development

The Old Yogis/Hindus/Buddhists 
held there to be seven stages of spiritual development.

Stage 1 is Living Without Being Alive.

Jesus advised leaving the dead to bury the dead.
The people at this stage are dragons (Joseph Campbell),
Dragging themselves around.
They are just hanging out,
barely making it through each day,
breathing but with no zeal for life.

Stage 2 is Coming To Life Through Sexual Desire.

The Dirty Old Men we know
have been at Stage 2 all their lives long.
Stage 2 is the stage of clueless delight,
but with a faint-just-beyond-awareness-sense
of the godliness present within The Magical Other.
At this stage, 
everything revolves around sex
and the sexual orientation.

Stage 3 is the Buy/Spend/Amass-and-Consume stage.

Money, privilege, power and control
are the driving forces here.
The will to dominate, 
to have dominion,
to be the richest person in the world.
Money for the sheer joy of money
dominates,
controls,
consumes people at this stage.

This is also the stage of churches,
denominations
and non-denominations.
High-steeple churches
and mega churches.
Debates about whose God is the Real God,
Bible studies
and doctrinal standards.
The flexing of spiritual muscles
and showing off for the flock.

Stage 4 is the Awakening of the Heart.

Carl Jung said, "There is within each of us,
another whom we do not know."
We tune into The Ten Million Year Old Self within
at Stage 4.
We become aware
of "The sound not heard
beyond the range of reason
and causality."
We sense there is more to us,
and to everything,
than meets the eye.

Stage 5 is Getting To The Bottom Of Things.

We take up the Quest to see what we look at,
to ask the questions that beg to be asked,
and to say the things that cry out to be said,
and seek the Source of our own nature and being.
We look past appearances to their origin,
and say, "Oh wow!" a lot.

Stage 6 is The Realization of the Inner Eye and Ear 

We behold the ineffable radiance 
of the divine in all things.
and are regularly being "arrested"
by the experience of oneness with 
life and beauty on all levels,
take up the practice of hearing what is being said
beyond words,
and grasp the meaning of:
"The path that can be designated 'The Path,'
is not a reliable path."

Stage 7 is where we "Leave God for God" (Meister Eckhart).

Here we move beyond theology/doctrine/dogma/beliefs/creeds,
past ideas of God,
and into the realized presence of more than words can say.
We move beyond duality into oneness with 
That Which Has Always Been Called God.
We live "transparent to transcendence" (Joseph Campbell),
in a "Thou Art That And Nothing More Needs To Be Said" kind of way.

As we consider these stages,
it becomes apparent that meaning changes
through each stage.
What is important varies from stage to stage.
How we think changes.
We become a different person.
The symbols that work on us are different
at each stage.
How we perceive God evolves through the stages.
Life becomes deeper, richer.
The adventure of being alive sweeps us up
and carries us along paths different 
from the ones we thought we would be traveling.
And each day has its own joy
just as each stage has its own place in our life.

–0–

02

Green River Canyon 09/23/2007 — Canyonlands National Park, Moab, Utah, September 23, 2007
How truthfully do you live?
How truthfully are you allowed to live?
How are you required to distort yourself
to fit where you live?

What do you do that isn't "you"?
What do you say that isn't so?
Where are you mostly "not you" in your life?

When and where do you get to be
exactly who you are?
How often are you there?
How long do you stay?

How do you manage the contradiction?
The dichotomy?
The disharmony?
The discordance?
The dissonance?
The discrepancy?
The lie?

Do you bear consciously the pain?
Do you act out the anguish?
Do you escape in addiction?
Do you encase yourself in denial?
What becomes of the you
you aren't permitted to be?

What symptoms do you carry
that give voice to the imbalance within?

How do you see healing happening?

What are the forces of integration
and integrity
at work in your life?

If you were to take up the tasks
of becoming whole,
where would you begin?

–0–

01

Lotus Blossoms 09 D
What do you know to be so
because you have lived it
and it has been verified again and again
in your experience,
and nothing or no one can knock you off of it?

These things ground us
at the center of ourselves,
to the center of ourselves,
and form our grounding principles,
our core values/identity,
our guiding force.

They still stand
when all else has fallen away.

What do you trust?

What do you turn to
when you have nowhere to turn?

Upon what do you rely?

What is your sense 
of the pulsating line
that connects you
with the heart of life itself?

I know that if I am quiet,
things will occur to me
as realizations
that I could never think of
on my own.

I trust the source
of the things that just occur to me,
or just occur in my life,
that just happen,
out of nowhere
for no reason,
and allow myself
to be shown the way
without knowing there will be a way,
or where it is going,
or why.

I don't know what the Source is,
or what it is up to,
or what the point is,
or if there is one.

Just here, just now, what?
I wait,
and know what.
The blue one.
That's all I need to know for now.

How does it work with you?